From VIS 12-2-2011

BENEDICT XVI ATTENDS FIRST SERMON OF ADVENT

VATICAN CITY, 2 DEC 2011 (VIS) - At 9 a.m. today, the Pope and the pontifical family attended the first sermon of Advent delivered by Fr. Raniero Cantalamessa O.F.M. Cap., preacher of the Pontifical Household, on the theme: "Go into all the world and proclaim the good news".

  This year's sermons, which are taking place in the "Redemptoris Mater" chapel of the Vatican Apostolic Palace, focus on the general topic of evangelisation, in view of next year's Synod of Bishops on the same subject. Particular attention will be given to four historical periods in which missionary efforts accelerated or resumed: (1) The second half of the third century when vast sectors of the Roman empire were converted thanks to the efforts of bishops. (2) The sixth to ninth centuries during which the monks worked for the re-evangelisation of Europe following the barbarian invasions. (3) The sixteenth century with the discovery and conversion of the peoples of the New World through the apostolate of the friars. (4) Our own day, when the Church is committed to re-evangelising a secularised West though the commitment of the lay faithful.

 These time periods and their delineation are very interesting to me.

Cardinal Pell on True and False Conscience

In doing some background reading on conscience for some articles and presentations on conscience I ran across the following article.

Cardinal Pell on True and False Conscience

The key paragraph that struck me was:

"Much of the debate over conscience in Catholic circles focuses on the possibility of a conscience against the Church's teaching. This seems to me a peculiar notion. For a start, it would mean that dissenters believed that following the Church on, for example, contraception or same-sex relationships, would actually give them a guilty conscience, not just frustrated wishes. Yet it seems clear that most dissenters do not fear guilt if they obey the Church: What they fear is precisely the frustration of their unsatisfied wishes. ... "

It makes a strong point about the difference in the experience of being convicted by our conscience and being frustrated in our desires. I cannot imagine anyone feeling guilty about following the church's teaching.

I take that back. I can imagine someone feeling guilty because they are allowed to express their sexuality while their homosexual brothers and sisters cannot. Hmmm. Something to think about.