Hans Urs von Balthasar and the Tarot: A Review of "Meditations on the Tarot" by Anonymous (Valentin Tomberg) | Stratford Caldecott

Here is a good review, again, pointing out the fundamental orthodoxy of Meditations on the Tarot.

Hans Urs von Balthasar and the Tarot: A Review of "Meditations on the Tarot" by Anonymous (Valentin Tomberg) | Stratford Caldecott

‘No Religion’ on the Rise: 19.6% Have No Religious Affiliation - Pew Forum on Religion & Public Life

Why are so many people not affiliating with a religion?

‘No Religion’ on the Rise: 19.6% Have No Religious Affiliation - Pew Forum on Religion & Public Life

Why Pray for the Dead?

Lincoln's Log 11-11-12

“Therefore he [Judas Maccabeus] made atonement for the dead, that they might be delivered from their sin.” (2 Mac 12:45)

“Let us not hesitate to help those who have died and to offer our prayers for them.”

St. John Chrysostom

This week we celebrated the feast of All Soul's day, a day when we pray for all those who have died. At our parishes we have “Remembering Services” and spend time thinking about our loss, our mortality, and our eternal destiny.

Why do we pray for the dead? On one level, it is simply instinct. When someone we love has died, we miss them and long to talk to them. There is a void in our soul. Something is missing and we are incomplete, so we reach out with our thoughts and words to connect with the person who is gone.

Sometimes we are afraid. The reality of death comes home to us when we are confronted personally by the death of someone we love. This fear can move us to cry out to God. We don't know exactly what happens after death. It is a mystery to us so we try to reach out beyond the mystery and connect.

On a purely human level, fear and loss lead us to pray for the dead.

But there is more to it than that. There is more than psychology. The fundamental reason that Catholics pray for the dead is because of love. We know that “neither death, nor life, nor any other creature will be able to separate us fro the love of God in Christ Jesus our Lord” (Rom. 8:38). Love conquers all. Death does not have the power to end a relationship of love.

Just as we would pray for someone during their lifetime, we can pray for them after death. We are motivated by love. The mystery of death is conquered by the mystery of love.

This month, as we continue to pray for the dead in a special way, let's always remember that it is love's victory over death that is at the root of all of our prayers for the dead.

Peace,

Lincoln A. Wood

Home : Institute of School & Parish Development, Inc.

Home : Institute of School & Parish Development, Inc.

Resources for development and engagement.  These folks were used by the Diocese to create our Catholic Schools Initiative.

CSMonitor.com article on Silence

A nice reflection on silence from the Christian Science Monitor.

Just a touch ... - CSMonitor.com

Day 3 #2 View From the World | Synod 2012

Day 3 #2 View From the World | Synod 2012:

Cardinal Oswald Gracias, Archbishop of Bombay, spoke for the Asian Bishops’ Confederation at the recent Synod on the New Evangelization.  He emphasized that “For us religion is more a discipleship of a person than an adherence to a doctrine or obedience to a set of rules. The person of Jesus is deeply attractive: His message and His life, His passion, death and resurrection. Adherence to doctrine comes as fruit of discipleship of a master.”

From VIS 12-2-2011

BENEDICT XVI ATTENDS FIRST SERMON OF ADVENT

VATICAN CITY, 2 DEC 2011 (VIS) - At 9 a.m. today, the Pope and the pontifical family attended the first sermon of Advent delivered by Fr. Raniero Cantalamessa O.F.M. Cap., preacher of the Pontifical Household, on the theme: "Go into all the world and proclaim the good news".

  This year's sermons, which are taking place in the "Redemptoris Mater" chapel of the Vatican Apostolic Palace, focus on the general topic of evangelisation, in view of next year's Synod of Bishops on the same subject. Particular attention will be given to four historical periods in which missionary efforts accelerated or resumed: (1) The second half of the third century when vast sectors of the Roman empire were converted thanks to the efforts of bishops. (2) The sixth to ninth centuries during which the monks worked for the re-evangelisation of Europe following the barbarian invasions. (3) The sixteenth century with the discovery and conversion of the peoples of the New World through the apostolate of the friars. (4) Our own day, when the Church is committed to re-evangelising a secularised West though the commitment of the lay faithful.

 These time periods and their delineation are very interesting to me.